[A slightly edited sermon preached at Diocesan House by Bill Lewellis, Oct. 31, 2013, Vigil of All Saints]
From several of my classmates and friends and professors in Rome during the early 60s, I gained a love of good theology. But it wasn’t until some 15 years ago that I heard four words, right here, that captured the purpose of theology and the meaning of Eucharist.
Today, we remember tomorrow. My mantra.
I owe Jane Teter for this insight. It was September 13, perhaps 15 years ago. The next day was the Feast of the Holy Cross. Jane was our celebrant. She began to explain that on this day, September 13, not a special day on the church calendar, we would use the readings and prayers of the next day, which was a special day. Somewhere within those words, Jane got caught up in a circular explanation. She escaped with, “So, today we remember tomorrow.”
The words sang in my head. I wanted to applaud.
Today … We … Remember … That’s the heart of it. We remember. We make Eucharist, our Great Thanksgiving, by remembering. In our celebration together of this and every Eucharist, we give thanks by remembering the acts of God through the multi-millennial history of salvation … and the fourscore years of our lives.
Listen to some of the words we pray as we make ucharist. “We give thanks to you, O God, for the goodness and love you have made known to us … in creation … in the calling of Israel to be your people … in your Word spoken though the prophets, and above all in the Word made flesh, Jesus your Son … On the night before he died for us, he took bread … Do this for the remembrance of me. After supper, he took the cup of wine … he gave it to them … Drink this … for the remembrance of me …
Today … We … Remember … Tomorrow.
Imagine that. Remembering tomorrow! Remembering God’s acts on our behalf and God’s promises, we give thanks, we hope, we trust … we … remember … tomorrow.
We express our faith with wonder, hope and trust.
“There is but one fundamental truth for Christians,” Bishop Paul preached a few years ago on All Souls Day. It is that “in Christ we are tied to God and each other in a way that the circumstances of time and space cannot defeat.”
Or, we might say: Relationships trump doctrine.
Doing what we do in the words and actions and hymns of our liturgy, we “gently heal our past … and calmly embrace our future.” Today, we remember tomorrow.
Listen to the beginning of the Eucharistic Prayer for All Saints Day. We pray this: It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. For in the multitude of your saints you have surrounded us with a great cloud of witnesses, that we might rejoice in their fellowship, and run with endurance the race that is set before us; and, together with them, receive the crown of glory that never fades away.
We saints look deeply within. We somehow find God. We see God as we squint through the smokescreen of our conditioned reality … and we allow the God within to transform us and the world around us.
We saints. “You can meet them in school, or in lanes, or at sea. In Church, or on trains, or in shops, or at tea. For the saints of God are just folk like me. And I mean to be one too” … while today I remember tomorrow.