[A slightly edited version of a 2003 column by Bill Lewellis, published in The Morning Call]
When the religious "certains" have been many, they have harassed, persecuted, even killed the few. When the "certains" are few, they simply bore others to death with an ironic accomplishment: replacing the joy and richness of relationship with God with a drab and tedious version of "being right."
There is a presumption in the land of religion: that the opposite of faith is doubt,and that faith is about "being right." Jesus did not pray that his followers be ever right; he prayed that we be one. Lead us not into presumption.
The opposite of faith, some say, is fear. I agree. Fear that God does not love me. Fear that I might not "be right" about religion. So, somehow or other, I need to be certain.
Faith is a risky business, sometimes described as a leap. It has to do with questions. Certainty has to do with answers.
You may remember the old Peanuts comic strip that has Lucy shouting, "God is the answer, God is the answer." As she runs by Snoopy, he is left thinking, "What is the question?"
That's a profound statement. Greater religious faithfulness arises from asking insightful questions than from repeating one's own certainties.
The double-sided, classic religious question is first of all about exodus: emancipation, freedom, liberty, deliverance, passing through the river of death and life. It's about getting out of the box, a prison of our own making. It's the most secure prison one can imagine, a box we don't know we're in. In that context, "What's the question?" isn't so funny.
The other side of the question is about relationship, covenant, transformation, enlightenment, resurrection, new life. "You are a new creation in Christ," St. Paul often reminds us. Therefore - here I paraphrase St. Paul, -- be who you are, know whose you are, and live a life worthy of that calling.
The "certains" deal more in answers than in questions – quick to condemn the contemporary cultural target, e.g., persons who are gay as well as anyone who questions the answers about which they are certain.
Jesus “was not brought down by atheism and anarchy,” Barbara Brown Taylor writes. “He was brought down by law and order allied with religion, always a deadly mix. Beware those who claim to know the mind of God and who are prepared… to make others conform.”
“Our last experience of God is frequently the greatest obstacle to the next experience of God,” writes Richard Rohr. “We make an absolute out of it… All great spirituality is about letting go.”
Give me that old time biblical irony: "Do not judge, and you will not be judged; do not condemn, and you will not be condemned."
As I've grown older, I've believed less more. My faith is focused on God's good news..
As I understand it, the good news is: (1) We're all sinners. (2) We're all forgiven/loved by God. (3) We're all forgiven/loved by God not because we've been repentant. Rather, we're repentant/transformed because we've been forgiven and loved.